Results for 'Maria Vitória Benevides'

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  1. Democracia e cidadania.Maria Vitória Benevides - 1994 - Polis 14:11-9.
     
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  2.  61
    Sintomas de estresse em educadores brasileiros.Ana Maria T. Benevides Pereira, Tatiana Justo, Fabíola Batista Gomes, Sarah Gisele Martins Silva & Daiane Cristina Volpato - 2003 - Aletheia: An International Journal of Philosophy 17:63-72.
    Stress has been being pointed as the evil of the current world and can affect as much adults as children. The disorders associated with stress are varied, and people who suffer from it frequently present physical and psychological problems, influencing their behavior and social environment. The care..
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  3.  19
    Reflexões Acerca da Atenção À Saúde Mental de Mães-Universitárias Após Isolamento Social No Contexto da Covid-19.Kamilly Souza do Vale, Natasha Cabral Ferraz de Lima, Lerlen Michaelle Silva dos Santos, Maria Vitória Rocha de Jesus & Paula Fabiana de Oliveira Palheta - 2024 - Complexitas – Revista de Filosofia Temática 8 (2).
    Contextualizar os processos oriundos de um período pandêmico é reconhecer que, para a nossa sociedade, o que vivemos com a pandemia da Covid-19 foi, de fato, inédito e histórico. Além de apresentar um cenário de acúmulo de emoções, mudança de rotina e sentimentos de medo e angústias, uma nova forma de interação social e trabalho precisou ser vivenciada. Assim, verificamos a importância de levantar reflexões acerca da maternidade vivenciada no contexto de isolamento social pelas mulheres que são mães discentes e (...)
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  4.  16
    Una Ciencia En Unión Vital Con la Filosofía. El Testimonio de Niels Stensen, Científico y Humanista Del Siglo XVII.María Ángeles Vitoria Segura - 2020 - SCIO Revista de Filosofía 9:85-114.
    Una de las pasiones humanas más fuertes es la tendencia natural a buscar la verdad, inclinación que puede expresarse como relación intencional originaria de la persona con la realidad en toda su amplitud, sin poner límites extrínsecos al saber en sí. Siendo el conocimiento científico una concreción particular de esta aspiración nativa a buscar la verdad total mantiene, a quien lo practica movido por esa pasión, abierto, casi incitado, a continuar la búsqueda sin establecer a priori límites a su natural (...)
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  5.  10
    M.ª A. Ferrari (2017). Polis. Relazionalità, bene comune, secolarizzazione. Roma: Edusc.María de los Ángeles Vitoria - 2019 - SCIO Revista de Filosofía 16:197-201.
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  6. (1 other version)El dominio racional del siglo XIII. Consideración histórico-epistemológica.María Angeles Vitoria - 1993 - Revista Española de Filosofía Medieval:263-272.
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  7.  20
    (1 other version)El alcance cognoscitivo de la físico-matemática según Maritain.María Angeles Vitoria - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (2):287-318.
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  8.  11
    The work-family interface and the COVID-19 pandemic: A systematic review.Beatriz de Araújo Vitória, Maria Teresa Ribeiro & Vânia Sofia Carvalho - 2022 - Frontiers in Psychology 13.
    In an unprecedented fashion, COVID-19 has impacted the work-family interface since March 2020. As one of the COVID-19 pandemic consequences, remote work became widely adopted. Furthermore, it is expected that other pandemics will occur in the future. Hence, this context represents a chance to gain deeper insight into telecommuters’ work and family spheres. Following PRISMA guidelines, the present narrative review aims to synthesise the COVID-19 impact on the work-family interface. Out of 121 screened references, 32 articles that measure at least (...)
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  9.  17
    CROMBIE A. C.: Historia de la Ciencia: de San Agustín a Galileo, (siglo V-XVII), 2 vols., Alianza, Madrid, 1987, 292 + 354 págs. [REVIEW]María Angeles Vitoria - 1990 - Anuario Filosófico 23 (1):181-183.
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  10.  35
    Estresse e resiliência em doença de Chagas.Daniela Cristina Grégio D. Arce Mota, Ana Maria T. Benevides-Pereira, Mônica Lúcia Gomes & Silvana Marques de Araújo - 2006 - Aletheia: An International Journal of Philosophy 24:57-68.
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  11.  53
    Estresse e resiliência em doença de Chagas.Daniela Cristina Grégio D'Arce Mota, Ana Maria T. Benevides-Pereira, Mônica Lúcia Gomes & Silvana Marques de Araújo - 2006 - Aletheia: An International Journal of Philosophy 24:57-68.
    Estudos indicam que o estresse altera o sistema imune e pode influir na etiologia, progressão e severidade de doenças. A resiliência pode ser definida como a capacidade que algumas pessoas desenvolvem e as ajudam a passar por situações adversas na vida, a superá-las, e ainda a saírem fortalecidas ou..
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  12. Para Todxs: Natal - uma introdução à lógica formal.P. D. Magnus, Tim Button, Robert Loftis, Robert Trueman, Aaron Thomas Bolduc, Richard Zach, Daniel Durante, Maria da Paz Nunes de Medeiros, Ricardo Gentil de Araújo Pereira, Tiago de Oliveira Magalhães, Hudson Benevides, Jordão Cardoso, Paulo Benício de Andrade Guimarães & Valdeniz da Silva Cruz Junior - 2022 - Natal-RN: PPGFIL-UFRN.
    Livro-texto de introdução à lógica, com (mais do que) pitadas de filosofia da lógica, produzido como uma versão revista e ampliada do livro Forallx: Calgary. Trata-se da versão de 13 de outubro de 2022. Comentários, críticas, correções e sugestões são muito bem-vindos.
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  13. Francisco de Vitoria: la sociedad internacional, un ideal realizable.María Lourdes Redondo Redondo - 2006 - Revista Española de Filosofía Medieval 13:89-99.
     
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  14.  22
    Francisco de Vitoria: La sociedad internacional, un ideal realizable.María L. Redondo Redondo - 2006 - Revista Española de Filosofía Medieval 13:89.
    Victoria's idea of International Society is not an unfeasible Utopia. The harmony between experience/reason and reason/faith which he imbibes from St. Thomas Aquinas can be appreciated in his methodology. His anthropology is also realistic, that is to say, objectivistic: human nature is the same in all men; their dignity and rights as persons are not given or taken by their faith. Vitoria applies to the Indians the Tomist thesis on the person and the relationship faith/reason, nature/over nature.
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  15.  16
    Vives, Vitoria y Mariana: Religión y Progreso Social.Jaime Vilarroig Martín, José María Mira de Orduña Y. Gil & Juan Manuel Monfort Prades - 2020 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 3 (1).
    Se proponen tres ejemplos históricos para mostrar cómo la religión, en la forma del cristianismo católico, ha promovido el avance de la filosofía moral o la filosofía social. Frente a posiciones que entienden que la religión tiene como función principal la conservación del status quo de una sociedad en particular (Marx o Durkheim) estos casos notables muestran que más bien es al contrario: las motivaciones religiosas han provocado cambios en la forma de pensar que inevitablemente implican cambios en el modo (...)
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  16.  22
    Francisco de Vitoria y la Escuela Ibérica de la Paz.María Martín Gómez - 2019 - Revista Portuguesa de Filosofia 75 (2):861-890.
    The work of Francisco de Vitoria has always been related to the founding of the Salamanca School and the defense of the rights of the Indians, as well as with the origin of other similar groups as Coimbra, Évora or Mexico that constitute the Iberian School of Peace. But in recent years it has been questioned that Francisco de Vitoria was the only creator of these schools of thought. Some researchers affirm that there were other thinkers before him who should (...)
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  17.  12
    Francisco de Vitoria y la primacía de la persona como eje del Derecho internacional: Propuesta didáctica de los D.H. para ESO y bachillerato.José María Callejas Berdonés - 2003 - Cuadernos Salmantinos de Filosofía 30:567-576.
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  18.  15
    Teología eucarística de Francisco de Vitoria.José María de Miguel - 2006 - Salmanticensis 2:329-363.
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  19.  11
    Trauma, memória e transmissão: a incidência da política na clínica psicanalítica.Maria Cristina Perdomo & Marta Cerruti (eds.) - 2011 - São Paulo, SP: Sedes Sapientiae.
    Essa publicação requer esclarecimentos: os trabalhos escritos ou transcritos são o resultado de um evento com algumas peculiaridades. A primeira por ser um evento que convocou psicanalistas a refletir sobre o campo social, promovendo uma interlocução entre a psicanálise e a política. A segunda, e essa talvez a principal razão da singularidade, é que tal convocação se deu a partir do testemunho vivo de um evento traumático. Os diferentes textos que compõem esse livro procuram fazer um verdadeiro diálogo, tendo como (...)
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  20. Teología eucarística de francisco de vitoria.José María de Miguel González - 2006 - Salmanticensis 53 (2):329-363.
     
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  21.  26
    Los dominicos, pioneros en la defensa de la dignidad del indígena americano.Ramón María Serrera - 2022 - Isidorianum 31 (1):133-158.
    Tras el Descubrimiento de América por Cristóbal Colón, para cuya empresa contó con la decisiva ayuda del dominico fray Diego de Deza, fueron los miembros de la Orden de Santo Domingo los primeros que lucharon por la justicia en la defensa de la dignidad del indígena en la conquista de América durante las primeras décadas del asentamiento español en el Nuevo Mundo y los que, con el debate teológico y filosófico, pusieron en cuestión los Justos Títulos de ocupación por parte (...)
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  22.  41
    ¿Es la relectio de indis solo un discurso de análisis político?Claudio Agüero San Juan, Gustavo Poblete Espíndola & María Cecilia García Petit - 2017 - Alpha (Osorno) 44:153-173.
    Resumen: Este artículo postula que el mejor modo de leer la Relectio de Indis de Francisco de Vitoria es considerar que no solo se trata de un texto que pertenece al género de análisis político. Para fundar esta hipótesis de lectura la investigación discurre en tres niveles: analiza el contexto de producción del texto; fija las características de los textos de análisis político y propone un autor y lector modelos de la Relectio. La conclusión de la investigación distingue entre interpretación (...)
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  23.  15
    Adoção de crianças Por casais homossexuais: Contestação E submissão da ordem familiar.Pedro Henrique Lago Peixoto & Maria de Fátima Araújo Di Gregório - 2019 - Odeere 4 (7):149.
    A questão do processo judicial de adoção de crianças por casais homossexuais perpassa por diversas questões sociais. Envolve aspectos legais, culturais, que ultrapassam os limites simbólicos, e que transcorrem sobre questões jurídicas e étnicas, envolvendo questionamentos e enfrentamentos. Tem-se, explicitamente ou implicitamente, fronteiras étnicas que marcam o lugar de cada sujeito na sociedade, especificamente, por envolver a sexualidade, a homossexualidade, os “novos” conceitos de família, os questionamentos sociais, religiosos, filosóficos e jurídicos quanto à questão. Os “novos” arranjos familiares, posto à (...)
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  24.  26
    La Monarquía Española y América. Filosofía política de la Corona según la Legislación y el pensamiento de Las Casas, Vitoria y Julián Marías.Enrique González Fernández - 2021 - Madrid: Fundación Universitaria Española.
    Ante la gravedad de la mentira, causante de todos los males, difundida desde hace muchas décadas en el Mundo Hispánico, este libro, con la fuerza del conocimiento de la verdad, pretende orientar a ese mismo mundo hacia su estabilidad, su concordia y su libertad, puestas hoy en peligro por tantas falsedades. Lo hace principalmente mostrando cómo la Corona Española, desde 1493, ordenaba tratar "muy bien y amorosamente a los indios", los cuales siempre encontraron en ella su principal bienhechora y, por (...)
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  25.  37
    Cadahia, María Luciana. "Dos caras de una misma moneda: Libertad y Poder en los escritos foucaultianos", Logos, Anales del Seminario de Metafísica [Universidad Autónoma de Madrid, España] 44 (2011): 165-188. [REVIEW]Carolina Piracoca Fajardo - 2013 - Ideas Y Valores 62 (151):291-294.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  26.  72
    Piccolo trattato di epistemologia.Maria Cristina Amoretti & Nicla Vassallo - 2010 - Codice Edizioni.
    La discussione generale sulla filosofia della scienza contemporanea è complicata dal numero e dall’eterogeneità delle scienze, mentre lo studio di temi specifici porta inevitabilmente a dissertazioni specialistiche che mancano nel dare ragione della trama di senso sottostante. Questo Piccolo trattato di epistemologia intende occupare uno spazio vuoto, proponendo alcuni temi chiave per la comprensione dei meccanismi alla base della conoscenza scientifica: i rapporti tra filosofia e scienze, siano esse naturali o umane; la complessa relazione tra fatti e valori; la distinzione (...)
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  27.  15
    Hacia un saber sobre el alma.María Zambrano - 1987 - Madrid: Alianza.
  28.  17
    (2 other versions)Pensamiento y poesía en la vida española.María Zambrano & Colegio de México - 1939 - [México]: La Casa de España en México.
    Razón, poesía, historia.--La cuestión del estoicismo español.--El querer.
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  29.  21
    Consumer Experience and Omnichannel Behavior in Various Sales Atmospheres.María Dolores Reina Paz & Fernando Jiménez Delgado - 2020 - Frontiers in Psychology 11.
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  30.  34
    COVID-19 Student Stress Questionnaire: Development and Validation of a Questionnaire to Evaluate Students’ Stressors Related to the Coronavirus Pandemic Lockdown.Maria Clelia Zurlo, Maria Francesca Cattaneo Della Volta & Federica Vallone - 2020 - Frontiers in Psychology 11.
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  31.  19
    The Hoarding Economy of Endometrial Stem Cell Storage.Maria Fannin - 2013 - Body and Society 19 (4):32-60.
    The proliferation of for-profit enterprises offering stem cell storage services for personal use illustrates one of the ways health is increasingly governed through uncertainty and speculative notions of risk. Without any firm guarantee of therapeutic utility, commercial stem cell banks offer to store a range of bodily tissues, signalling the further transformation of the living body into an accumulation strategy within biotechnology capitalism’s ‘tissue economies’. This article makes two related claims: first, it suggests that specifically gendered forms of identification with (...)
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  32.  90
    The Dynamic Block Universe and the Illusion of Passage.Maria Balcells - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    The passage of time seems to be a fundamental aspect of experience. However, most descriptions of the passage of time itself are incompatible with the four-dimensional block universe model of space and time, in which time is extended like space, and all states of affairs exist equally and eternally in this varied tapestry of space and time. The tension between temporal passage and the block universe seems to leave one with the option of either abandoning the block universe in favor (...)
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  33. XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  34. Le concept de l'espace chez Veronese. Une comparaison avec la conception de Helmholtz et Poincaré.Maria-Grazia Crocco - forthcoming - Philosophia Scientiae.
     
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  35. Estimulación lingúistica a través de un programa educativo no formal.María Olivia Herrera, Ana María Pandolfi & María Elena Mathiesen - 1993 - Paideia 18:81-99.
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  36.  66
    Toward a Theoretical Framework of Corporate Social Irresponsibility: Clarifying the Gray Zones Between Responsibility and Irresponsibility.María Iborra, Marta Riera & Cynthia E. Clark - 2022 - Business and Society 61 (6):1473-1511.
    In this conceptual article, we argue that defining corporate social responsibility and corporate social irresponsibility as opposite constructs produces a lack of clarity between responsible and irresponsible acts. Furthermore, we contend that the treatment of the CSR and CSI concepts as opposites de-emphasizes the value of CSI as a stand-alone construct. Thus, we reorient the CSI discussion to include multiple aspects that current conceptualizations have not adequately accommodated. We provide an in-depth exploration of how researchers define CSI and both identify (...)
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  37.  14
    Buddhist Ethics.Maria Heim - 2019 - Cambridge University Press.
    'Ethics' was not developed as a separate branch of philosophy in Buddhist traditions until the modern period, though Buddhist philosophers have always been concerned with the moral significance of thoughts, emotions, intentions, actions, virtues, and precepts. Their most penetrating forms of moral reflection have been developed within disciplines of practice aimed at achieving freedom and peace. This Element first offers a brief overview of Buddhist thought and modern scholarly approaches to its diverse forms of moral reflection. It then explores two (...)
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  38.  15
    The Nature of Truth: An Updated Approach to the Meaning of Truth Ascriptions.Maria Jose Frapolli - 2012 - Dordrecht and New York: Springer.
    The book offers a characterization of the meaning and role of the notion of truth in natural languages and an explanation of why, in spite of the big amount of proposals about truth, this task has proved to be resistant to the different analyses. The general thesis of the book is that defining truth is perfectly possible and that the average educated philosopher of language has the tools to do it. The book offers an updated treatment of the meaning of (...)
  39. The Relationship Between Corporate Social Performance and Corporate Financial Performance in the Banking Sector.Maria-Gaia Soana - 2011 - Journal of Business Ethics 104 (1):133-148.
    Since the 1970s, many Anglo-American studies have investigated the theme of corporate social responsibility (CSR) and its costs and benefits. Most studies have tried to test, largely in samples of multiple industries, the relationship between corporate social performance (CSP) and corporate financial performance (CFP). These analyses, however, have produced conflicting results and any attempt to give a generalized and coherent conclusion has proved inadequate. This article examines the ways CSP can be proxied and investigates the possible relationship between CSP (measured (...)
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  40.  6
    Le teorie della percezione in Democrito.Maria Michela Sassi - 1978 - Firenze: La nuova Italia.
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  41.  8
    Hungary: A Loss of Rights?Maria Adamik - 1991 - Feminist Review 39 (1):166-170.
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  42.  12
    Mental and bodily awareness in infancy.Maria Legerstee - 1999 - In Shaun Gallagher (ed.), Models of the Self. Thorverton UK: Imprint Academic. pp. 213--230.
  43. Breve introducción al pensamiento de Carnap, de Álvaro Peláez Cedrés.María de la Concepción Caamaño Alegre - 2010 - Teorema: International Journal of Philosophy 29 (3):197-205.
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  44. The Cambridge History of Eighteenth-Century Philosophy, Volume 2.Maria Rosa Antognazza - 2006 - Cambridge University Press.
     
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  45. Design processes of a citizen inquiry community.Maria Aristeidou, Eileen Scanlon & Mike Sharples - 2018 - In Christothea Herodotou, Mike Sharples & Eileen Scanlon (eds.), Citizen inquiry: synthesising science and inquiry learning. New York: Routledge, Taylor & Francis Group.
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  46.  19
    Deduction as a Method of Proof.Maria Kokoszyńska - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:271-278.
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  47. Jak rzeczy są "przeskakiwane" w projektach ontologicznych? Martin Heidegger, Pytanie o rzecz. Przyczynek do Kantowskiej nauki o zasadach transcendentalnych.Maria Kostyszak - 2003 - Principia 34.
     
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  48.  76
    The Concept of Umwelt Overlap and its Application to Cooperative Action in Multi-Agent Systems.Maria Isabel Aldinhas Ferreira & Miguel Gama Caldas - 2013 - Biosemiotics 6 (3):497-514.
    The present paper stems from the biosemiotic modelling of individual artificial cognition proposed by Ferreira and Caldas (2012) but goes further by introducing the concept of Umwelt Overlap. The introduction of this concept is of fundamental importance making the present model closer to natural cognition. In fact cognition can only be viewed as a purely individual phenomenon for analytical purposes. In nature it always involves the crisscrossing of the spheres of action of those sharing the same environmental bubble. Plus, the (...)
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  49.  45
    When Romance and Rivalry Awaken.Maria Agthe, Matthias Spörrle, Dieter Frey, Sabine Walper & Jon K. Maner - 2013 - Human Nature 24 (2):182-195.
    Previous research indicates positive effects of a person’s attractiveness on evaluations of opposite-sex persons, but less positive or even negative effects of attractiveness on same-sex evaluations. These biases are consistent with social motives linked to mate search and intrasexual rivalry. In line with the hypothesis that such motives should not become operative until after puberty, 6- to 12-year-old participants (i.e., children) displayed no evidence for biased social evaluations based on other people’s attractiveness. In contrast, 13- to 19-year-old participants (i.e., adolescents) (...)
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  50.  29
    The dasein of peasant girls during the violence in colombia.María Victoria Uribe - 2019 - Ideas Y Valores 68:150-162.
    RESUMEN El texto explora, en mujeres mayores de 80 años, la experiencia vivida durante el pe ríodo conocido como La Violencia en Colombia. Se examina el "trauma" que, según la autora, se manifiesta como "rayones", lo que hace difícil traducirlo o interpretarlo, porque solo se percibe a través de la escucha. Se estudia lo que M. Heidegger exploró como "ser-ahí" y "ser-en-el-mundo", esto es, el estar lanzados al mundo en un de terminado contexto donde construimos nuestra subjetividad y aprendemos a (...)
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